Holy Saturday and the meaning of the Pascual Vigil

Today is Holy Saturday and the Church, After having commemorated the Passion and Death of the Lord, it prepares to celebrate the Risen One. The largest of these celebrations is the “Pascual Vigil”.

mourning turned into hope

The first hours of the day are marked by a spirit of mourning, which prolongs the atmosphere of silence and meditation of the day before. They are hours of waiting in which the cAtholics remember that Jesus was placed in the tomb and then descended into hell.

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What is the difference between the Pascual Vigil and Resurrection Sunday?
Certainly there are hours of waiting, but not of loneliness. The Mother of God, Mary, accompanies
their children in this trance, in which God seems absent. The Virgin remains firm next to the tomb of her Son, strengthening the faith, trust and hope of all her children.

Light that drives away the darkness

Later, late at night, the most special Eucharistic celebration of thethe liturgical year: the Easter Vigil, ‘the liturgy of liturgies’, ‘the mass between masses’, which celebrates the blessed night in which Jesus rose from the dead and crowned his work of salvation.

Celebrating the victory of our God

During the Easter Vigil three important symbols are performed. The first is the celebration of light or fire. The priest blesses the burning bonfire located outside the temple and, taking fire from it, lights the paschal candle, symbol of Christ. The light of the candle ends the darkness.

The second is given in the celebration inside the temple. There the Pascual Proclamation is sung, a poem from the 4th century that proclaims the fulfillment of all the promises in Christ, who receives the glory and honor forever.

The Liturgy of the Word is articulated in a sequence of seven readings in which that the history of salvation is remembered, from the Creation of the world to the Resurrection of the Lord. In this part, the reading of the book of Exodus stands out, in which the passage of the people of Israel through the Red Sea is narrated, when the Jews were fleeing from the Egyptian troops that were chasing them and were saved by God.

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This divine action was the first of what would happen later: God would save again to his people, but this time he will deliver his beloved Son.

The third moment occurs when the faithful renew their baptismal promises, renouncing Satan, his seductions and works. This is carried out in front of the baptismal font -or a suitable container that serves as the place- and the litanies are sung invoking all the saints, as an expression of the unity of the militant Church with the triumphant Church.

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